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April 07, 2006

Yinka Shonibare

Yinka Shonibare


"DRESSING DOWN"
Wax Print Cotton Textile

From an early stage in his work, Shonibare has employed the ambiguous materials and motifs of West African textiles. These fabrics seem to symbolise the rich complexity of post-colonial cultures in that, while the patterns and colours are thought to be authentically African, they actually originate from Indonesian Batik work,a technique which was industrialised by Dutch traders. The British adopted these processes, setting up factories in the North of England where Asian workers printed English designs for the West African market. So as Kobena Mercer notes the fabric has a mixed identity In Africa it has the allure of imported goods, in Europe it evokes exotica. More recently these cloths have been styled and worn by Black British and African American people as a visual signifier for a connection with and pride in their African roots.

Shonibare`s work examines the contradictions of both contemporary and historical portrayals of Africans living in Britain, a country built on hierarchies of class and race. He has made a series of sculptural pieces, using his trademark African textiles, which take the form of Victorian crinolines and bodices, transforming these usually staid and confining structures into bright, flamboyant sculptures. Many of his pieces have a highly crafted and decorative appearance but at the same time through their translation of materials or juxtaposition of references, provide a critical commentary on the way the orthodox history of art has judged, categorised or completely overlooked other histories, artists and works.

African Wax Print Fabric


African wax print fabric with pattern of electric shavers

How a Dutch company's batik textiles became the basis of "traditional" West African culture.
By Matt Steinglass, Metropolis Magazine

"Vlisco was founded in 1846 by a famous Dutch merchant family called the van Vlissingens," explains Joop van der Meij, the company's CEO. "One of the van Vlissingen sons had been in Indonesia, where he discovered the batik method of dying cloth. He had the idea that maybe this method could be industrialized in Europe." By the late 1800s Dutch factories were supplying the bulk of the Indonesian batik market, and as Dutch freighters stopped at various African ports on their way over, the fabrics began to gain an African clientele. At the beginning of the twentieth century, when measures were taken to protect domestic Indonesian batik production, the market for imports there slumped. Africa gradually became the exclusive market for Dutch batik, and by the 1960s Vlisco, having merged with all its rivals, had become the exclusive supplier.

In an industry where the reverse is more common, Vlisco is an anomaly: a European-based textile company whose market is in the third world. Almost none of Vlisco's product is bought in Europe or North America. ...

The patterns on the imitation fabrics, meanwhile, are often nearly identical to those on Real Dutch Wax, because the competitors steal them. Van der Meij claims that 80 percent of the designs one sees on wax-print fabrics in Africa started out on Vlisco drawing boards. The company has fought several successful legal actions, but the Asians are not to be deterred. Lately Nigerian textile makers have also been getting in on the act. "We can put the new fabrics out on the market as soon as the containers arrive from Holland," says Agbobli Médémé, service representative of Vlisco's Togolese partner company, V.A.C.-Togo. "The Nigerian copies start showing up eight days later."

So the authentic traditional West African fabrics are the ones produced in Holland, and the stuff made in West Africa is fake? Can this be right?

April 06, 2006

Fashion Theory: The Journal of Dress, Body, and Culture

http://www.fashiontheory.com

Papa Wemba

Papa Wemba

Born: 1953, Kasai, Congo

Wemba gets credit for launching the Zaiko clan's trademark use of high fashion as a form of social rebellion. Wemba's dashing self-styled look-a 1930s throwback featuring baggy, pleated trousers hemmed above shiny brogues and hair clipped close at the sides-soon earned him the title Pope of the Sapeurs: Society of Ambianceurs and Persons of Elegance. The Sapeurs elevate a clothing fetish to a spiritual level to the extent of boasting their own "religion" called Katinda, which means cloth. The wildness of soukous and the excesses of the Sapeurs can be seen as channeled expressions of free spirits in an environment of political oppression and relentless conformity. During three decades of iron-fisted rule, Mobutu stifled all criticism of his government, and even enforced a national dress code for bureaucrats and businessmen.

Supernaturale

http://www.supernaturale.com/

SuperNaturale is an independent site dedicated to the Do It Yourself culture in all its glorious forms. From simple afternoon home improvement projects to radical lifestyle choices- we love them all. We celebrate ingenuity, creativity and the handmade.

Counterfeit Chic

http://www.counterfeitchic.com/
by Susan Scaffidi

The history of fashion is a tale of innovation, but also of imitation. Trendsetters create and embrace new styles, but without copycats there would be no trends. This paradox lies at the heart of Counterfeit Chic.

Long before the digital revolution enabled the downloading of music and movies, the industrial revolution enabled the rapid copying of couture garments - and provoked similar public debates. U.S. intellectual property law, however, has traditionally been reluctant to engage the world of fashion. While large luxury retailers have begun to test the power of law enforcement personnel and the courts against blatant counterfeiters, these high profile handbag wars are only part of the story.

This site is about the culture of the copy within the multi-billion dollar global clothing and textile industry. It's about New York's Canal Street and Beijing's Silk Alley, but also about the cognitive and sociological reasons that make us want to buy or reject knock-offs in the first place. It's about political and legal developments, but also about why both technological efforts and the social norms of the fashion industry continue to be more effective than law in supporting creativity. It's about the centuries-long, arguably productive battle between designers and copyists, and also about why the modern world threatens to upset that balance. It's about the universal phenomenon of copying, and about the law's limited response.

Counterfeit Chic is a multivalent concept. Does it imply a false claim of elegance, assert a defiant redefinition of style, or make some other social/legal statement? Rather than begin with an answer, let's start a conversation.

Steal This Sweater

http://www.stealthissweater.com

1. Is this site advocating sweater theft?
No. For those of you born yesterday (or anytime during or after the Reagan years), StealThisSweater refers to Abbie Hoffman's Steal This Book, a survival guide and manifesto for those who fantasize about (or pursue) anarchy. The whole book has been stolen and posted online here, so be sure to take a look to see if you've got what it takes. Chris Buck suggested the website name after John Kerry lost the 2004 election and my previous site, KnittersForKerry.com became yesterday's news. Thank you, Chris. Abbie Hoffman was a radical with a sense of humor and a hatred of The Man. At StealThisSweater, we are not fond of The Man either.


"What's all this talk of dying for revolution? Live for it."
Not sure exactly who said it first, but it's in a poem dedicated to Diana Oughton, the Weatherwoman who died in a bomb blast in NYC in 1970. The bottom edge of the sweater says "Bring the War home" on the front and "All power to the people" on the back.

KnitKnit

http://www.knitknit.net/


KnitKnit is an artist's publication dedicated to the intersection of traditional craft and contemporary art. KnitKnit is published twice per year and includes interviews, profiles, articles, reviews and drawings. Each issue comes either with or without a limited edition, handmade cover created by a fine artist. KnitKnit can be purchased at bookstores, yarn shops, boutiques and art galleries across the US and in Canada, England, Ireland and France.

KnitKnit has been included in art exhibitions at the Baltimore Museum of Art, the Center for Contemporary Art (Rotterdam), Art in General (New York), ThreeWalls (Chicago), the Ambrosino Gallery (Miami), Gavin Brown's Enterprise at Passerby (New York), and the AG Gallery (Brooklyn).

In addition to the journal, KnitKnit produces receptions, film and video screenings, art shows, and other kinds of events.

KnitKnit was founded in 2002 by artist Sabrina Gschwandtner.

MicroRevolt

http://www.microrevolt.org
microRevolt projects investigate the dawn of sweatshops in early industrial capitalism to inform the current crisis of global expansion and the feminization of labor.


Knitting program: KnitPro
knitPro is a web application that translates digital images into knit, crochet, needlepoint and cross-stitch patterns. Just upload jpeg, gif or png images of whatever you wish -- portraits, landscapes, logos... and it will generate the image pattern on a grid sizable for any fiber project.

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